וַיֹּ֤אמֶר דָּוִד֙ אֶל־שָׁא֔וּל רֹעֶ֨ה הָיָ֧ה עַבְדְּךָ֛ לְאָבִ֖יו בַּצֹּ֑אן וּבָ֤א הָֽאֲרִי֙ וְאֶת־הַדּ֔וֹב וְנָשָׂ֥א שֶׂ֖ה מֵהָעֵֽדֶר׃
האָט דוד געזאָגט צו שָאולן: דײַן קנעכט איז געװען אַ פּאַסטוך פֿאַר זײַן פֿאָטער בײַ די שאָף, און אַז אַ לײב איז געקומען, אָדער אַ בער, און האָט אַװעקגעטראָגן אַ שעפּס פֿון דער סטאַדע,
Rashi
"And fall" can indicate many - as in "Let, then, Bezalel and Oholiab" [Exodus 36:1]; "even if the sign or portent comes true" [Deuteronomy 13:3]; "and if a lion or bear came" [I Samuel 17:34].
Ibn Ezra
The meaning of et is like the thing itself, yet indicating a direct object, like et hashamayim, and sometimes it is omitted, as in “since G-d created man” [with the direct object indicator missing] – Deuteronomy 4:32. And at times it’s [even] found with the subject, as in “the lion came and et the bear” – Samuel I 17:34, but there are few of these. It can [also] be in place of “with” and in place of ‘from”.
Tur HaArokh
מטרף בני עלית, “you my son, removed yourself from the prey.” The reason the simile of טרף, prey, is used by Yaakov, is that it is appropriate for someone described as אריה, lion. You got up and removed yourself from treating Joseph as “prey.” The word טרף here is to be understood as a transitive verb. Some commentators understand the word as an intransitive verb, so that the words מטרף בני עלית would be an allusion to David (re-incarnate of Yehudah) standing by the lion that had become his prey. He had succeeded in killing a lion and a bear, which gave him the courage to engage in battle against Goliath. (compare Samuel I 17,34) David’s victory over Goliath was the foundation of his subsequent greatness.